Susanna comes before the two elders and the people, accompanied by her parents, her children, and other unspecified relatives-her husband is not mentioned (vv. Susanna’s trial occurs on the following day at her home, described as “the house of her husband Joakim” (v. 26), specifically identified as “servants,” who, when they hear the elders’ story, are “very much ashamed, for nothing like this had ever been said about Susanna” (v. Their shouting attracts members of the household (v. Susanna cries aloud, and so do the elders (v. She articulates her decision, “I choose not to do it I will fall into your hands, rather than sin in the sight of the Lord” (v. Susanna’s dilemma is this: to submit to the elders is to disobey the law of Moses, which she has been raised to follow, but to resist the elders is to invite the death penalty for adultery (Lev 20:10 Deut 22:22). They say that, unless she lies with them, they will testify that she sent her maids away in order to be with a young lover (vv. 17–18), the elders reveal themselves and try to coerce her into sexual relations. When Susanna sends her maids away to bring ointments for her bath (vv.

She believes herself to be alone with her maids because the elders have concealed themselves (v.

On a hot day Susanna decides to bathe in the garden (v. One day the two elders catch each other lingering behind in order to watch Susanna, and they conspire together to entrap her (vv. Two elders who serve there as judges separately develop lustful feelings toward Susanna, whom they spy walking in the garden when the house empties at midday for the community to go to their own homes for lunch (vv. Joakim’s house functions as a courthouse for the Jewish community.

Susanna’s introduction defines her in terms of her relationships to two men, as wife of Joakim and daughter of Hilkiah, and tells that she is beautiful and righteous and was trained “according to the law of Moses” by her parents (vv. Joakim, however, plays a minimal role in the unfolding of the story. (Greek) 'dispersion.' The Jewish community, and its areas of residence, outside Ere z Israel. The text first introduces Joakim, a wealthy man living in the Babylonian Lit. On account of this, some ancient Greek versions place the Book of Susanna before Daniel 1. Although readers will respond to and remember most vividly Susanna and her predicament, the story’s conclusion emphasizes Daniel’s emergence as a young figure of wisdom. Most modern editions of the Christian Bible include it among the Apocryphal/Deuterocanonical Books as Daniel 13. The brief, self-contained story of Susanna appears in Greek but not Hebrew manuscripts of the Book of Daniel.

Susanna in the book of daniel